“But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label. Was not Jesus an extremist for love … Was not Amos an extremist for justice: ‘Let justice roll down like waters and righteousness like an ever-flowing stream.’ … And John Bunyan: ‘I will stay in jail to the end of my days before I make a butchery of my conscience.’ And Abraham Lincoln: ‘This nation cannot survive half slave and half free.’ And Thomas Jefferson: ‘We hold these truths to be self-evident, that all men are created equal….’ So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love? Will we be extremists for preservation of injustice or for the extension of justice? In that dramatic scene on Calvary’s hill three men…were [all] crucified for the same crime — the crime of extremism. Two were extremists for immorality, and thus fell below their environment. The other, Jesus Christ, was an extremist for love, truth, and goodness, and thereby rose above his environment. Perhaps the South, the nation, and the world are in dire need of creative extremists.”
Martin Luther King, Jr., “Letter from Birmingham Jail”
“I would remind you that extremism in the defense of liberty is no vice! And let me remind you also that moderation in the pursuit of justice is no virtue!”
Senator Barry Goldwater in his speech accepting the nomination to become his party’s candidate for the presidential election of 1964
The states of America which became united in one federation still exist in name and with regional eccentricities that each takes pride in. People in every state still entertain the delusion that they are separately-governed entities, voluntarily united into one country.
Most of us have accepted the reality that the states are, in fact, cemented like stones in a chimney. A geologist might think of a kind of rock called conglomerate, or another called porphyry.
“Extremism in the defense of liberty is no vice.”
A rational person supports the Union of these states, as indeed I do. There are several things that half or more of us throughout the country have not accepted, however, even though we are individually powerless to resist:
that the three constitutional branches of the federal government and the fourth unconstitutional (unelected regulatory/bureaucratic) branch have, since at least 1912, conspired together to created a massive federal monster
that real money has been replaced, fifty years ago by promises to pay (federal reserve notes) and lately by digital “currency,” all of this to serve the banking “industry” and its shadowy controllers (not meaning comptrollers) as well as to serve the Internal Revenue Service’s oversight of virtually all transactions and savings
that insulting the political elite — “calling a spade a spade” or naming the white elephant in the room — results in public shaming, on-line surveillance, and punishment by the IRS
that it has become “subversive” to say or publish anything calling into question the motives of those who love and control our colossal, smothering, unsustainable federal government
that freedom, last experienced in this country in the 1960s, has become but a memory for those of us who experienced it and a dream for those who can only imagine it
that almost all electronic and “broadcast” media are political organs of the now-dominant political party, making them no more objective than Izvestia and Pravda in the old U.S.S.R.
that we who believe in and support the ideals that this country originally stood for are now branded as racists, extremists, and radicals by those who are the true racists, extremists, and radicals
I REMEMBER FREEDOM. I WAS AN ADULT IN THE 1960s.
There are those within the population, younger than I, who have been schooled in liberty as I was and who understand it more as an ideal than an experience. And there are many, both younger and older than I, who have given it little thought until recently, when the loss of freedom in one form or another has come around to affect them personally, and that more or less unexpectedly.
The mounting threats to personal possession of “weapons of war” is an example of that. By contrast with today’s hysteria over guns, my first firearm was a Marlin .22-caliber single shot rifle which I earned when I was ten years old by selling Christmas cards in Gomer, Ohio. I told my customers what I was working toward, and they supported my objective. I still have the Boys Life magazine with the ad for Junior Sales Club of America, which provided the Christmas cards and the gun. It was shipped to a local hardware store in my name, and my father had to go with me and sign for it to pick it up. I haven’t shot anyone with it yet.
The growth of government is in direct proportion to the erosion of our liberties.
State governments have necessarily become monsters in step with the fattening of the federal government.
Few Americans younger than I have a perspective on the growth of the federal behemoth or have any idea of the origins of each component of its growth. They don’t know the politics behind each growth spurt.
I remember the debates about “revenue sharing” during President Nixon’s first term. The federal government identified a problem that we didn’t know we had and enacted a fix that we didn’t need. Some states, poorly managed for many years and dominated by vocal, indignant politicians, complained that other states had more money per capita to spend — for whatever reason — perhaps, even, because they were better managed.
Someone put before Nixon (who was a student of Keynes, remember?) what he and Congress deemed was a great idea: Force all states to contribute to a special federal fund more or less in proportion to population, and the federal government would then return that revenue — all of it, they promised — by sharing it with those states where it was most needed for specific purposes.
Most states bought into the plan, because it was tailored to assure that those jurisdictions in need of seaport development, for instance, would receive special grants for that purpose while other states needing irrigation for agriculture would make out better than they would without federal “sharing.” From this came the common theme today that, whenever a bond issue is floated it describes the federal matching funds which — Hey, listen up! — is money we can’t turn down!
That is how state governments have been forced, financially, to mimic the growth of the federal monster and is but one example from my adult lifetime. As with the Social Security program and everything else, the promises made to get it past suspicious voters or suspicious representatives in Congress were honored for about the duration of one president’s administration and then abandoned as the program sank into the muck of government control.
With each such program, of course, come requirements unrelated to the purpose for which the money is distributed. Highway funds include mandates that apply to public schools, agricultural grants include mandates affecting medical care for the elderly, and so on.
Resistance is Futile.
For those who want to participate in a revolution against the burgeoning totalitarian regime, it would be wrong for the “foot soldiers” of the revolution to confront the government’s grunts — the local police, the National Guard, the professional military. For the most part, the police, the Guard, the standing army are us — our neighbors, our cousins, our children, our personal friends. Any rabble in arms, in a confrontation with such professional force, doesn’t stand a chance.
I think it has been folly for foot soldiers in any army in any country in any epoch to participate in a clash of front-line troops. The people at the top are your enemy. They will fight a war of attrition using the soldiers at their command. An army with any sense would try to storm the residences of the powerful, not the front lines of their protectors.
Don’t fight in the streets. The real enemy is at the top. But Washington, D.C., is off limits. Any attack there is too costly. Sun Tzu, in The Art of War, said that deception and trickery are the highest and most effective strategies against an opponent. Guess what; those tactics have already been employed against the United States from within. They have already won.
For the next generation or two, half the people across the 50 states will blame the country’s rot on all that came before 2021. The other half will blame it on all that happened since.
It’s My Fault.
I blame it on us. Since the 1970s we’ve accepted the lust for egalitarian results over the uncertainties attending equal opportunity. We’ve opted for indoctrination in the dream of fairness over education in reality. We haven’t understood what we have been voting for, what — not who — we have chosen in our elections. We have chosen unrealistic expectations of fluffy lives and guarantees of happiness. We have vilified the very idea of individual responsibility and pursued rights by group — rights to things and conditions that have a cost but not a cost that those in the group must pay.
We have turned the original idea that every individual has affirmative rights — the right to do whatever one might decide to do without interference from others or the government (id est, those same others) so long as what I do doesn’t infringe on the rights of the next guy — into a body of negative rights — the right to be free from something rather than free to do something. In this body of negative rights, we would have the right to be free from illness, free from insult, free from hunger, cold, heat, inconvenience of any sort. I would have the right to be free from restrictions on my personal expression even when my personal expression forces you to stand aside or participate in it or pay for it.
Conquest In Various Forms
The American continents were simply overrun by outsiders in the latter half of the Second Millennium — overwhelmed by a population supplied with superior tools, weapons, and governmental imperative. In the novel, Cold Morning Shadow, the 20th-Centtury American Indian, Henry Clay Comosh, acknowledges that fact, echoing an earlier comment by a Japanese survivor of World War II: We are a conquered people.
There are various summations of the rules for destroying a country, available by searching the internet. Look up Saul Alinsky, Noam Chomsky, Mao Tse-Tung, and of course Karl Marx and Vladimir Lenin. These demons in Satan’s service well understood how to transform a country from within by changing the people’s expectations and not so much with weapons of war, although a little of that is needed to set the populace on edge.
You Mean, Do Nothing?
While I think it is folly to attack the federal monster by shooting guns in the streets with the hope of changing things back to the way they were in , 1960, 1900, 1840, or 1780, I also think it is useless for an individual like me to try to topple the people at the top, even though that is the appropriate target and the way to reduce casualties. A few hundred years ago a ruler could surround himself with some protection, but he was necessarily far more exposed, while traveling, for instance, than today. Even though the ones at the top are the symbols of political power and that is who presumably must be removed and replaced (with whom…?), I think it is practically impossible now to do it.
I also think those in top political office do not, in fact, possess much power. They are manipulated by the ones literally in the shadows who run the political parties and who control the money. There is plenty of speculation out there, not to mention evidence, around who those people are; I don’t need to name anyone.
It is most sad that any “revolution” against the collectivist powers in the federal government, even should it succeed in supplanting the body of the monster, will be a devolution into a comparable monster. This is made plain in Eric Hoffer’s The True Believer, discussed in detail at this page. and at this Farnam Street site. A revolution based on good ideas needs to generate fervor in the masses. The masses need leaders. People interested in becoming revolutionary leaders have their own self-interest at heart more than the ideals that brought them to power.
Ave, Don Quixote!
The Washington, D.C., of tour books and picture post cards was built upon a swamp, we’re told, an exceedingly accurate representation of the government that has since formed within the slime and the goo. President Trump was elected to clean it out.
That swamp, though, is smeared across a bedrock of limestone hardness — a deep state which no swamp-cleaning can touch. Donald Trump wasn’t able to expose, much less scratch the veneer of that mantle. Its retribution for his presumption to hammer at its surface was so ferocious and so frightening to his close allies that he was left standing alone in tatters and bewilderment. Ave, Don Quixote, and God bless you. You’re the bravest man ever to hold public office in the United States of America.
In the movie, “Catch-22,” after the Italian brothel has been destroyed, Captain Yossarian finds an old man sitting in the rubble. The gist of the old Italian’s comment to the American is that Italy has been conquered, so now he must direct his loyalty to the conquerors.
Unlike the old Italian in the movie, I am not going to feign loyalty to the powers that will rule the United States for the rest of my lifetime. But for my own peace I acknowledge that we are a conquered people. It happened just as the patron saints of collectivism said it would.
This isn’t surrender on my part. This isn’t capitulation. It’s marking time. Yes, some of us can rise up and resist. I pray that, for those who participate in any uprising, it will be a smart resistance and not some goofiness about masks and vaccines. I fear that much of the energy needed to rescue the United States from the conquerors has been dissipated in useless squabbles over the virus.
My own days of guerrilla fighting are over. I wore sergeant’s stripes in the Army during the Vietnam non-war and I’m now in my eighth decade. My mission henceforth is, as Albert Jay Nock argued: to document, edify, and exhort — to do exactly what you see here.
Restoring any semblance of the country I was born into will truly take a war of ideas. The opposing sides are individualism against collectivism, “Truth forever on the threshold, Wrong forever on the throne.”* The idea of freedom needs to take hold once more. That won’t occur in my lifetime. For the rest of my life, though, I’m keeping my guns, cleaned, loaded, and unregistered.
*James Russell Lowell in the poem “The Present Crisis” — 1845. The hymnal of the Episcopal church included a hymn based on Lowell’s poem, beginning with the line, “Once to every man and nation comes the moment to decide…” The hymn was purged when an updated hymnal was published in 1982.